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Muhammad Iqbal Allama

Sir Muhammad Iqbal (Urdu: محمد اقبال ‎) (November 9, 1877 – April 21, 1938), widely known as Allama Iqbal (علامہ اقبال), was a poet, philosopher, and politician, as well as an academic, barrister and scholar in British India who is widely regarded as having inspired the Pakistan Movement. He is called the "Spiritual father of Pakistan". He is considered one of the most important figures in Urdu literature, with literary work in both the Urdu and Persian languages. ...more

MYANMAR

MYANMAR. At the time of the most recent published census (1983), the Muslim population of Myanmar (formerly Burma) accounted for only 3.9 percent of the country's 34 million people. This proportion has remained stable since records began last century. The ov ...more

MUTAHHARI, MURTAZ A

MUTAHHARI, MURTAZ A (January 31, 1919 – May 1, 1979), Iranian religious scholar and writer, one of the closest associates of Ayatollah Ruhollah Khomeini. Born in a village in northeastern Iran to a scholar who was also h ...more

MUT AH

A pre-Islamic tradition, mut `ah ("temporary marriage") still has legal sanction among the Twelver Shicis, residing predominantly in Iran. It is often a private and verbal contract between a man and an unmarried woman (virgin, divorced, or widowed). The length of the marriage contract (ajal) and the amount of consideration (ajr) given to the temporary wife must be specified; temporary marriage may be contracted for one hour or ninety-nine years. The objective of mut`ah is sexual enjoyment (istim ...more

MUSTAFA, SHUKRI

MUSTAFA, SHUKRI (1942-1978), Egyptian Islamist militant who worked for the moral reformation of society. The Islamist movement in Egypt is characterized by internal divisions. The Muslim Brotherhood represents the more accommodationist groups who work to reform the system by working within it. Al-Jihad is the most famous of the antiregime elements while alTakfir wa al-Hijrah epitomizes the antisociety Muslim groups. The last was founded in the early 1970s by Shukri Mustafa, who defected from the ...more

MUSTAI`AFUN

MUSTAI`AFUN. Revolutions tend to popularize egalitarian, romantic, and utopian ideas that often mesmerize the masses. In revolutionary Iran, Ayatollah Ruhollah al-Musavi Khomeini (d. 1989) popularized the concept of the mustad `afun, which literally refers to the lower classes, the downtrodden, the meek, and to all those who are deprived of the opportunity to develop their full potential. Khomeini's sympathy with the plight of the mustad'afun was rooted in both political and religious grounds ...more

MUSLIM WORLD LEAGUE

MUSLIM WORLD LEAGUE. Founded in All 1381/1962 CE at the height of the Egyptian-Saudi political crisis, the Muslim World League (Rabitat al-`Alam al-Islam!) was the product of a meeting of III Muslim scholars, intellectuals, and politicians held in Mecca on the occasion of that year's pilgrimage. They convened to discuss the affairs of the Islamic ummah in view of the threats posed to it by "communism" in general and the "irreligious" Egyptian president Gamal Abdel Nasser in particular. On 18 May ...more

MUSLIM-JEWISH DIALOGUE

MUSLIM-JEWISH DIALOGUE. Relations between Jews and Muslims have been extensive and often cooperative throughout history, whereas Jewish-Muslim dialogue has not yet achieved a respected status. The creation of the state of Israel and the displacement of millions of Palestinians since 1948 have precluded the launching of a successful Jewish-Muslim dialogue. Although the parameters of dialogue from an Islamic perspective as stipulated by the Qur'an may seem ambiguous, they are the product of the ...more

MUSLIM-CHRISTIAN DIALOGUE

MUSLIM-CHRISTIAN DIALOGUE. Intentional, structured encounters between Muslims and Christians are generally termed "Muslim-Christian dialogue." Interfaith dialogue is a conversation in which two or more parties seek to express their views accurately and to listen respectfully to their counterparts. During the second half of the twentieth century, organized dialogue meetings have proliferated at the local, regional, and international levels. The meetings vary significantly in their organization, f ...more

Muslim Brotherhood in the Sudan

Muslim Brotherhood in the Sudan The Muslim Brothers originated among Sudanese students in Cairo in the 1940s. Jamal al-Din al-Sanhuri and Sadiq `Abdallah `Abd al-Majid were among its earliest propagators; in 1946 they were sent by the Egyptian movement to recruit members in the Sudan. They succeeded in setting up branches in several small towns in 1947-1949 but were barred from acting openly unless they declared their independence from the Egyptian Brothers, who were at the time illegal. A ...more

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