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  • Author: Azhar Niaz
  • Posted: 766 Live Articles
  • Level: Indefine

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See Inheritance ...more


One of the most important structural elements of Islamic society in Southeast Asia is adat (Ar., `adat), which denotes refined culture and more specifically local custom and indigenous law, established through practice and repeated precedent. In the Malay world adat should first of all be viewed as a cultural concept that can be understood only within the context of the historical process of islamization. During this process, largely oral traditions were written down and somewhat reformulated. ...more


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ABU DHARR AL-GHIFARI (d. 652), companion of the prophet Muhammad and focus of modern ideological debate. As in the case of many other companions of the Prophet, we have a few reports about Abfi Dharr's life and his relation to the early Islamic community. Most of these reports, however, reflect the early schisms of Islamic history. Abu Dharr Jundub ibn Junadah al-Ghifari reportedly came to meet the prophet Muhammad in Mec ...more


The expelling of the fetus from the womb before the period of gestation, abortion has ethical and legal implications in practically all societies, irrespective of prevailing religious traditions. Muslim and Western conceptions of abortion differ, both with respect to unplanned and unwanted pregnancies. Within the Islamic system, procreation of the human species is regarded as one of the most important aspects of marriage. A Muslim may not terminate pregnancy on the grounds of it being unplanned ...more


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The Muslim organization Angkatan Belia Islam Malaysia or the Malaysian Islamic Youth Movement was officially registered on 1'7 August 1972 in Selangor state, after operating as a loose forum of concerned Muslim activists from 1969 to 1971. Its major objectives, as contained in its Articles of Association, were as follows: to establish and propagate Islamic tenets and principles as enshrined in the Qur'an and the sunnah; to spread and defend, in a progressive manner, the Islamic message, in parti ...more


ABDURRAHMAN WAHID (7 September 1940 – 30 December 2009) the articale need changes as ABDURRAHMAN WAHID died. ----------------------------------------------------------------------   , Indonesian Islamic thinker, writer, and politician. One of the most influential Muslim intellectual leaders in Indonesia today, Abdurrahman Wahid is also a popular columnist on cultural, social, and politic ...more


ABDULHAMID II (1842-1918), thirty-fourth Ottoman sultan (r. 1876-1909). A profound political and economic crisis brought Abdiilhamid II to the throne. Since 1839 the open-door policy of the government, the commercial and legal privileges granted to European powers, and the westernizing reform attempts-the Tanzimat-had ruptured the Ottoman social fabric. Trade and budget deficits soared. Heavy government borrowing abroad a ...more


ABDUH, MUHAMMAD (1849-1905), Egyptian scholar and reformer regarded as the architect of Islamic modernism. The birth year of Muhammad `Abduh coincided with the death of Muhammad `All, the Albanian adventurer and creator of modern Egypt. `All's regime, in political terms, generated the issues of modern change associated in intellectual terms with `Abduh's pioneer leadership as a journalist, theologian, jurist andin the last six yea ...more

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