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  • Author: Azhar Niaz
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SIPAH-I PASDARAN-I INQILAB-I ISLAMI. One of the most interesting aspects of the Iranian Revolution is the institutional arrangement that was negotiated over the shape and structure of the post revolutionary armed forces. Rather than completely dismantling the pre revolutionary military structure and replacing it with a militia-based organization, as has been done in many other revolutionary situations, the leadership in Iran has combined a systematic purge and islamization of the armed forces wi ...more


SINGAPORE. The geographical position of Singapore defines the history and contemporary position of its Muslim community. Singapore is the northernmost island in the Riau archipelago, which links the east coast of Sumatra with peninsular Malaysia. This territory is the traditional home of the Malay people. Malay history is intimately linked with Islam, and the first MalayMuslim trading city, Melaka (Malacca), flourished in the fifteenth century. The sacking of Melaka by the Portuguese in 1511 mar ...more

Şinasi, İbrahim

Şinasi, İbrahim (5 August 1826 – 13 September 1871), Turkish journalist. Şinasi is one of the more enigmatic figures of Turkish intellectual history. Despite his role as the founding father of modern Turkish journalism and his basic contributions to the rise of a Turkish critique of society, information about his life is insufficient to paint a portrait of him as an intellectual. Şinasi began his career in government during the first years of the Tanzimat, the era of reforms and moderni ...more


SIN. In the Qur'an several words are used for sin, a breach of the laws and norms laid down by a religion, including dhanb, 1thm, khati'ah, and sayyi'ah. A sin may be one of omission or commission; technically, any violation of a religious law or ethical norm would be a sin, but the sin for which one will be held accountable is, as a rule, the one intentionally committed. If sin is violation, the question arises whether all sins are alike or whether it is possible to grade them. The question ...more


SIBACI, MUSTAFA AL- (1915-1964), Syrian political thinker, educator, and founder of the Muslim Brotherhood in Syria. Born in Homs, al-Siba'i came from a prominent family of `ulama'. His father's nurturance of him in Islamic learning included a strong sense of political activism that later put him on a collision course with the authorities of the French mandate. When al-Siba'i was eighteen years old, he traveled to Egypt, a country that would have a profound impact on his intellectual developm ...more


SHRINE. The Arabic term qubbah (a tomb surmounted by a dome) refers throughout the Muslim world to saints' shrines and mausoleums and places of special spiritual significance. Shrines are never just buildings, however. They stand for a complex of rituals, symbols, and shifting social and spiritual ties that link believers to Islam and create a sacred geography. Shrines are often associated with natural phenomenain Indonesia, for example, they are frequently located in elevated spots and have the ...more


In Islam, shirk  is the sin of practicing idolatry or polytheism, i.e. the deification or worship of anyone or anything other than the singular God, i.e. Allah. Literally, it means ascribing or the establishment of "partners" placed beside God. It is the vice that is opposed to the virtue of Tawhid (monotheism). Those who practice shirk are termed mushrikun. Within Islam, shirk is an unforgivable crime if it remains unpardoned before death: Allah may forgive any sin if one dies in that state ...more


SHI`I ISLAM. [This entry comprises two articles. The first provides a historical overview of the Shi `ah, the partisans of 'Ali; the second traces the development of Shi thought in the nineteenth and twentieth centuries.] Historical Overview The term shi`ah literally means followers, party, group, associate, partisan, or supporters. Expressing these meanings, shi hh occurs a number of times in the Qur'an, for example, surahs 19.69, 28.15, and 37.83. Technically the term re ...more


SHAYKHIYAH. A branch of Twelver Shiism, Shaykhiyah is named after Shaykh Ahmad al-Ahsa'Y (1753-1826), a theologian born in Bahrain. Ahsa'f had a predisposition for mystical experiences and spiritual visions. He spent fifteen years in Iran, where he won the esteem of many believers, including the Qajar ruler Fath 'Ali Shah. But Ahsa'i was eventually anathematized by some `ulamd' (religious scholars) because of his doctrine on the resurrection. He was obliged to retire in Mecca, far from any Shi'i ...more


SHAYKH AL ISLAM. Connected with Islamic religious figures, the title Shaykh al-Islam assumed a more precise and formal meaning during the Ottoman period. The title emerged initially in Khurasan in the latter part of the tenth century; it then spread east to India and Muslim areas of China and west into the Middle East. Apparently it was used early both as an honorific title, for ranking Sfifis among others, and to denote formal office; it has been argued, for example, that, in Khurasan by the el ...more

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